This article examines the hypothetical and strategic ground works of the impact of public customs on society. The job of ethno cultural values in the profound existence of Uzbek society is shown. The creators inspected weddings in the wording of customs and applied the methodology of E.Durkheim, A.R.Radcliffe-Brown, C.Levy-Strauss, and E.Lich. The wedding service of the people groups of Central Asia is one of the most complex edifices of customary family culture. It reflected the social and lawful relations, family structure, convictions, and religion. The ceremony has generally been associated with the highlights of the far off past, the close past. New peculiarities were brought into it with extraordinary trouble, regardless of whether the state and religion were keen on changing the ritual. The fundamental construction of the wedding function in Central Asia was the equivalent and incorporated the accompanying stages: matchmaking - wedding - post-wedding functions. The review uncovered the fundamental qualities of ethno cultural values, comprising customs, customs, ceremonies and ceremonies. As per the creators, the act of holding weddings with Uzbeks demonstrates that the most widely recognized factor is the dull bias "so everything is like individuals have. Individuals attempt to have "while possibly worse, then basically at the degree of others". The principle attributes of the ideas "wedding", "festivity", "custom", as well as customs and customs of the Uzbek individuals it is investigated to during wedding occasions. Preventive measures to diminish and change the methodology of Uzbeks to weddings are thought of.
wedding, celebration, tradition, wedding ritual and ritual, “cousin” marriages, sociocultural standards, family, kitsch culture
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